No time in all the Twelve Nights and Days is so charged with the supernatural as Christmas Eve. Doubtless this is due to the fact that the Church has hallowed the night of December 24-5 above all others in the year. It was to the shepherds keeping watch over their flocks by night that, according to the Third Evangelist, came the angelic message of the Birth, and in harmony with this is the unique Midnight Mass of the Roman Church, lending a peculiar sanctity to the hour of its celebration. And yet many of the beliefs associated with this night show a large admixture of paganism.

A toast is drunk to the memory of the departed. The men sit about the fireplace smoking or weaving baskets; the women apart, knitting or spinning by the light of the fire and one candle. The children play with their gifts of apples and nuts. As the hour grows later, and mysterious noises begin to be heard about the house, and a curtain sways in a draught, the thoughts of the company already centred upon the dead find expression in words, and each has a tale to tell of an adventure with some friend or enemy who has died.

The wail of waters against a rocky coast has suggested the cries of the ocean maiden who seeks to lure the mariner to his destruction; the wreathing mists floating in fantastic shapes across the mountain valleys, has peopled their depths with a world of spirits or friendly or inimical to mortals. The imagination, which has been quickened by Nature, proceeds in turn to breathe into Nature a new life.

The former dwelling-places of the Aborigines of the United States are nowhere more plainly indicated than along the seaboard. The clam, the quahog, the scallop, and the oyster, entered largely into their food, and the castaway shells of these, piled up during many years, have not only become monuments of their sea-shore life, but have largely aided in the preservation of the bones of the animals on which they fed, and also of some of the more perishable implements used in their rude arts.

On New Year's Day, the queen did not disdain to receive presents from her servants. A laundress bid the Queen's acceptance of three pocket handkerchiefs. Another sought favor with a cambric nightcap. Apothecaries presented packets of green ginger, orange candy, and the sergeant of the pastry a great quince pie with gilt ornaments.

In Germany, biscuits, often of animal or human shape, are conspicuous on Christmas Eve. In Berlin a great pile of biscuits heaped up on your plate is an important part of the Christmas Eve supper. These of course are nowadays mere luxuries, but they may well have had some sort of sacrificial origin.

At the first Massachusetts Thanksgiving, in 1621, the Indians brought in five deer to the colonists for their feast. That year there was also "great store of wild turkies." These beautiful birds of gold and purple bronze were at first plentiful everywhere, and were of great weight, far larger than our domestic turkeys today.

William of Auverne, who wrote in the thirteenth century, states that when the Witches of his time wished to go to the place of rendezvous, they took a reed or cane, and, on making some magical signs, and uttering certain barbarous words, it became transformed into a horse, which carried them thither with extraordinary rapidity.

In Italy on the night of All Souls', the spirits of the dead are thought to be abroad. In Naples the skeletons in the funeral vaults are dressed up, and the place visited on All Souls' Day. In Salerno before the people go to the all-night service at church they set out a banquet for the dead. If any food is left in the morning, evil is in store for the house.

The Celts worshipped spirits of forest and stream, and feared the powers of evil. They believed nature abounded with tiny supernatural beings, who may work good or evil, lead them astray by flickering lights, or charm them into seven years' servitude unless they are bribed to show favor.