There is something Greek, something akin to Œdipus and Thyestes, in the tragedy of Anne Boleyn. It is difficult to believe that we are viewing the actions of real people subject to passions violent indeed yet common to those of mankind, and not the creatures of a nightmare. Yet I believe that the conduct of the three protagonists, Henry, Catherine, and Anne, can all be explained with the aid of a little medical knowledge and insight.

"No one can say that he is free from sin. I am a woman and human, and have offended God, and I repent of my sins, and pray God to forgive me, doing penance for the same; but at present I do not know to whom I could or should confess--God forbid that I should ask you to be my confessor."

Ninon, then, at fifteen, was left alone in the world. And her actions in this sad state conformed to those of the customary helpless orphan—about as closely as had her father's death speech to the customary "last words." With a shrewdness miraculous in so young a girl, she juggled her Touraine property in a series of deals that resulted in its sale at a little more than double its actual value. Rich beyond all fear of want, she settled in Paris.

When it was completed, I turned my thoughts bravely to the future, wondering, first, what the next day would bring forth, then making plans for the carrying out of my project. I wondered if I should be able to pass over the river to the goal of my strange ambition, to become eventually an inmate of the halls inhabited by my mentally wrecked sisters. And then, once in, what would be my experience? And after? How to get out? Bah! I said, they will get me out.

How few there are who are ambitious enough to risk the dangers of scanning at close range, or from points of vantage, the towers, the temples, the terraces, the ramparts, the pyramids, the domes, the pillars, the buttresses, the buttes, the palisades, the white marble walls, the red sandstone steps, the green serpentine cliffs of the Grand Canyon.

In time, as these fields became numerous from the industry of the people, they cultivated gardens of flowers and odoriferous plants, which they employed in the worship of their gods, and for the recreation of their nobles. At present they cultivate flowers, and every sort of garden herbs, upon them.

Whatever the impartial historian may write, he can never induce the people at large to understand that this queen was far from queenly, that the popular idea of her is almost wholly false, and that both in her domestic life and as the greatest lady in France she did much to bring on the terrors of that revolution which swept her to the guillotine.

It all begins with an idea.

It all begins with an idea.

It all begins with an idea.

It all begins with an idea.