Jupiter Determines to Destroy the World
BY
OVID
A short story from
THE METAMORPHOSES OF OVID
Translated by Henry T. Riley
1883
Introduction
Publius Ovidius Naso, more commonly known as Ovid, was a Roman poet of great renown who lived during the period of the Roman Empire. Born on March 20, 43 BCE, in Sulmo (modern-day Sulmona, Italy), Ovid became one of the most influential figures in Latin literature. His poetic works, characterized by their wit, elegance, and versatility, have left an enduring mark on Western literature.
Ovid's most famous work is "Metamorphoses," a narrative poem that explores the theme of transformation in Greek and Roman mythology. In this epic, he weaves together a tapestry of myths, creating a poetic mosaic that reflects the complexities of human experience. Ovid's artistry extends beyond mythology, encompassing love poetry, didactic works, and elegies, showcasing his ability to master various literary genres.
Despite his literary achievements, Ovid faced challenges during his lifetime. In 8 CE, he was exiled by the Roman Emperor Augustus to Tomis (modern-day Constanța, Romania), a consequence of reasons that remain somewhat unclear. This exile had a profound impact on Ovid, shaping the later themes of his poetry.
Jupiter Determines to Destroy the World
Jupiter, having seen the crimes of this impious race of men, calls a council of the Gods, and determines to destroy the world.
When the Father of the Gods, the son of Saturn, beheld this from his loftiest height, he groaned aloud; and recalling to memory the polluted banquet on the table of Lycaon, not yet publicly known, from the crime being but lately committed, he conceives in his mind vast wrath, and such as is worthy of Jove, and calls together a council; no delay detains them, thus summoned.
There is a way on high, easily seen in a clear sky, and which, remarkable for its very whiteness, receives the name of the Milky Way. Along this is the way for the Gods above to the abode of the great Thunderer and his royal palace. On the right and on the left side the courts of the ennobled Deities are thronged, with open gates. The Gods of lower rank inhabit various places; in front of the Way, the powerful and illustrious inhabitants of Heaven have established their residence. This is the place which, if boldness may be allowed to my expression, I should not hesitate to style the palatial residence of Heaven. When, therefore, the Gods above had taken their seats in the marble hall of assembly; he himself, elevated on his seat, and leaning on his sceptre of ivory, three or four times shook the awful locks of his head, with which he makes the Earth, the Seas, and the Stars to tremble. Then, after such manner as this, did he open his indignant lips:—
“Not even at that time was I more concerned for the empire of the universe, when each of the snake-footed monsters was endeavoring to lay his hundred arms on the captured skies. For although that was a dangerous enemy, yet that war was with but one stock, and sprang from a single origin. Now must the race of mortals be cut off by me, wherever Nereus roars on all sides of the earth; this I swear by the Rivers of Hell, that glide in the Stygian grove beneath the earth. All methods have been already tried; but a wound that admits of no cure, must be cut away with the knife, that the sound parts may not be corrupted. I have as subjects, Demigods, and I have the rustic Deities, the Nymphs, and the Fauns, and the Satyrs, and the Sylvans, the inhabitants of the mountains; these, though as yet, we have not thought them worthy of the honor of Heaven, let us, at least, permit to inhabit the earth which we have granted them. And do you, ye Gods of Heaven, believe that they will be in proper safety, when Lycaon remarkable for his cruelty, has formed a plot against even me, who own and hold sway over the thunder and yourselves?”
All shouted their assent aloud, and with ardent zeal they called for vengeance on one who dared such crimes. Thus, when an impious band madly raged to extinguish the Roman name in the blood of Cæsar, the human race was astonished with sudden terror at ruin so universal, and the whole earth shook with horror. Nor was the affectionate regard, Augustus, of thy subjects less grateful to thee, than that was to Jupiter. Who, after he had, by means of his voice and his hand, suppressed their murmurs, all of them kept silence. Soon as the clamor had ceased, checked by the authority of their ruler, Jupiter again broke silence in these words:
“He, indeed, (dismiss your cares) has suffered dire punishment; but what was the offence and what the retribution, I will inform you. The report of the iniquity of the age had reached my ears; wishing to find this not to be the truth, I descended from the top of Olympus, and, a God in a human shape, I surveyed the earth. ’Twere an endless task to enumerate how great an amount of guilt was everywhere discovered; the report itself was below the truth.”
EXPLANATION
It is to be presumed, that Ovid here follows the prevailing tradition of his time; and it is surprising how closely that tradition adheres to the words of Scripture, relative to the determination of the Almighty to punish the earth by a deluge, as disclosed in the sixth chapter of Genesis. The Poet tells us, that the King of heaven calls the Gods to a grand council, to deliberate upon the punishment of mankind, in retribution for their wickedness. The words of Scripture are, “And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth, and it grieved him at his heart. And the Lord said, ‘I will destroy man, whom I have created from the face of the earth; both man and beast, and the creeping thing, and the fowls of the air: for it repenteth me that I have made them.’”—Genesis, ch. vi. ver. 5, 6, 7.
Tradition seems to have faithfully carried down the fact, that, amid this universal corruption, there was still at least one just man, and here it attributes to Deucalion the merit that belonged to Noah.
Additional Reading
